40 Days Prayer For The Faithful Departed Pdf
Pasiyam and 40 Days: Filipino Tradition of Prayers for the Dead
TheMuch is probably based on superstition. The one with the 6 weeks or even with 40 days. The family members they believe that only after 40 days usually they would be able to talk about what happened. This was my first time ever in my life here in Vienna to attend or to take part a 40th days prayer for the faithful departed, Brother Rey Reyes father! May 14, 2017 40 Days Prayer For The Faithful Departed Pdf Printer. Tm menards employee handbook. 5/14/2017 0 Comments Pope Francis has sent the first shot across the prophecy bow for 2016, clearly stating his desire to unite the world's religions and create a one, global religion. Yom Kippur, or the 'Day of Atonement,' is the holiest day of the Jewish year, and provides prophetic. 40 Days Prayer For The Faithful Departed Pdf Files. 4/19/2018 0 Comments Embed Google 40 Days Prayer to the Faithful Departed. Scribd Upload a Document Search Documents Explore Documents. Books - Fiction. Books - Non-fiction. Health & Medicine. Brochures/Catalogs. Government Docs. How-To Guides/Manuals. Magazines/Newspapers. Recipes.
Pasiyam and forty days of prayer for the dead are traditions to offer novena prayers at the home of the departed that ends with a simple mealBoth of them are reckoned from the day of the death of the loved one though some places people set it from the day of the first mass said for the soul of the dearly departed. The 'ritual' simply consists of regular formulaic prayer, novena for the dead and several litanies that can be recited from memory by the 'prayer warriors' probably due to almost everyday usage.
a group of elderly women volunteers to say the novena prayers for the dead
Why do Filipinos hold the pa-siyam or nine novena for the departed? One elder once mentioned it's for the departed to realize that he/she is already dead while the forty days prayer is similar to Jesus Christ's forty days stay on earth before the ascension, the dead's spirit is claimed to leave the earthly realm. (Tutubi is not an expert in theology nor in doctrines of different faiths so please leave a comment for other explanations)
the meal at the end of the lengthy prayers shared by the 'prayer warriors'
even the departed is offered food to share in the meal with a lighted candle
the star of the 40 days feast that day was grilled milkfish
On the first death anniversary another tradition marks the day called Babang Luksa when mourning has to end.
Related Post:
Burial customs, Traditions and Superstitions in the Philippines
Labels: Culture
posted by backpacking philippines @ 11:09 PM,
16 Comments:
ang sabi nga daw kasi yung spirit nagwawander pa hanggang 40th day
wow, this is a really interesting tradition! i didn't know it was still practiced here. cool.
there is nothing in Catholic theology about the rquierement of the 40 day padasal so it must be cultural, one of those practices handed down by our ancestors.
elders say that the soul only goes to heaven after 40 days of wandering.
we are about to do the nine novena for the departed or 'pasiyam' for my father this thursday..
A list of false teachings in the Roman Catholic Church
The Protestant Reformation happened for a reason. Basically, it was to combat the many false teachings that the Roman Catholic Church had adopted through the centuries. When Martin Luther compared Catholicism to Scripture, the result was his nailing the 95 theses to the Wittenberg door. However, instead of reforming the Roman Catholic Church, it resulted in the protesters, the Protestants, whose aim was to get back to the Scriptures.
Following is a summarized paragraph with references found in the Catechism of the Catholic Church (CCC) of many of the false teachings of Roman Catholicism. How do we know they are false? By comparing Scripture with what is taught.
-----------------------
The Catholic Church is the one true church (CCC 2105), Infallibility of the Catholic Church, (CCC 2035), Only the Roman Catholic Church has authority to interpret Scripture (CCC 100), The Pope is the head of the church and has the authority of Christ (CCC 2034), The Roman Catholic Church is necessary for salvation (CCC 846), Sacred Tradition equal to scripture (CCC 82), Forgiveness of sins, salvation, is by faith and works (CCC 2036 CCC 2080 2068), Full benefit of Salvation is only through the Roman Catholic Church (Vatican 2, Decree on Ecumenism, 3), Grace can be merited (CCC 2010 CCC 2027), The merit of Mary and the Saints can be applied to Catholics and others (1477), Penance is necessary for salvation (CCC 980), Purgatory (CCC 1031 CCC 1475), Indulgences (CCC 1471 CCC 1478 CCC 1498 CCC 1472), Mary is Mediatrix (CCC 969), Mary brings us the gifts of eternal salvation (CCC 969), Mary delivers souls from death (CCC 966), Prayer to the saints (CCC 2677), The Communion elements become the actual body and blood of Christ (CCC 1374 CCC 1376).
1. The Catholic church is the one true church
A. CCC 2105 'The duty of offering God genuine worship concerns man both individually and socially. This is 'the traditional Catholic teaching on the moral duty of individuals and societies toward the true religion and the one Church of Christ.' By constantly evangelizing men, the Church works toward enabling them 'to infuse the Christian spirit into the mentality and mores, laws and structures of the communities in which [they] live.' The social duty of Christians is to respect and awaken in each man the love of the true and the good. It requires them to make known the worship of the one true religion which subsists in the Catholic and apostolic Church. Christians are called to be the light of the world. Thus, the Church shows forth the kingship of Christ over all creation and in particular over human societies.'
2. Infallibility of the Catholic Church
A. CCC 2035, 'The supreme degree of participation in the authority of Christ is ensured by the charism of infallibility. This infallibility extends as far as does the deposit of divine Revelation; it also extends to all those elements of doctrine, including morals, without which the saving truths of the faith cannot be preserved, explained, or observed.'
3. Only the Roman Catholic Church has authority to interpret Scripture
A. CCC 100, 'The task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope and to the bishops in communion with him.'
4. The Pope is the head of the church and has the authority of Christ
A. CCC 2034, 'The Roman Pontiff and the bishops are 'authentic teachers, that is, teachers endowed with the authority of Christ, who preach the faith to the people entrusted to them, the faith to be believed and put into practice.' The ordinary and universal Magisterium of the Pope and the bishops in communion with him teach the faithful the truth to believe, the charity to practice, the beatitude to hope for.'
5. The Roman Catholic Church is necessary for salvation
A. CCC 846, 'How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.'
6. Sacred Tradition is equal to scripture
A. CCC 82, '. . .the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence'.'
7. Forgiveness of sins, salvation, is by faith and works
A. CCC 2036, 'The specific precepts of the natural law, because their observance, demanded by the creator, is necessary for salvation.'
B. CCC 2080, 'The Decalogue contains a privileged expression of the natural law. It is made known to us by divine revelation and by human reason.'
C. CCC 2068, 'so that all men may attain salvation through faith, Baptism and the observance of the Commandments,'
8. Full benefit of Salvation is only through the Roman Catholic Church
A. 'For it is only through Christ's Catholic Church, which is 'the all-embracing means of salvation,' that they can benefit fully from the means of salvation,' (Vatican 2, Decree on Ecumenism, 3).
9. Grace can be merited
A. CCC 2010, 'Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification.'
B. CCC 2027, 'Moved by the Holy Spirit, we can merit for ourselves and for others all the graces needed to attain eternal life, as well as necessary temporal goods.'
10. The merit of Mary and the Saints can be applied to Catholics and others
A. 1477, 'This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission in the unity of the Mystical Body.'
11. Penance is necessary for salvation
A. CCC 980, “This sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn.'
12. Purgatory
A. CCC 1031, 'The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:
B. CCC 1475, 'In the communion of saints, 'a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.' In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.
13. Indulgences
A. CCC 1471, 'The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance. What is an indulgence? 'An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.' 'An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.' The faithful can gain indulgences for themselves or apply them to the dead.'
B. CCC 1478, 'An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.
C. CCC 1498, 'Through indulgences the faithful can obtain the remission of temporal punishment resulting from sin for themselves and also for the souls in Purgatory.'
D. CCC 1472, ' . . . On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the 'temporal punishment' of sin..'
14. Mary (there are many false doctrines concerning Mary found in Roman Catholicism, here are a few)
A. Mary is Mediatrix, CCC 969, 'Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.'
B. Mary brings us the gifts of eternal salvation, CCC 969, 'Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation . . . '
C. Mary delivers souls from death, CCC 966, ' . . . You [Mary] conceived the living God and, by your prayers, will deliver our souls from death.'
15. Prayer to the saints
A. CCC 2677, 'By asking Mary to pray for us, we acknowledge ourselves to be poor sinners and we address ourselves to the 'Mother of Mercy,' the All-Holy One. We give ourselves over to her now, in the Today of our lives. And our trust broadens further, already at the present moment, to surrender 'the hour of our death' wholly to her care.'
16. The Communion elements become the actual body and blood of Christ
A. CCC 1374, 'In the most blessed sacrament of the Eucharist 'the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.'
B. CCC 1376, 'The Council of Trent summarizes the Catholic faith by declaring: 'Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation.'
Testimonies from ex-Roman Catholic Priests
The following quotes are taken from the book by Richard Bennet, Far from Rome, Near to God: Testimonies of 50 Converted Roman Catholic Priests, Carlisle, PN: The Banner of Truth Trust, 1997. They are quite interesting and valuable since they give an insight to Catholicism from those who were priests in the Catholic Church and then left it to find salvation in Jesus.
Following are excerpts from only a few of the fifty testimonies in the book:
1. Henry Gregory Adams. Born in Saskatchewan, Canada. He entered the Basilian Order of monks and adopted the monastic name of 'Saint Hilarion the Great.' He was ordained as a priest and served five parishes in the Lemont, Alberta area.
A. Sacraments. 'The monastic life and the sacraments prescribed by the Roman Catholic Church did not help me to come to know Christ personally and find salvation . . . I realized that the man-made sacraments of my church and my good works were in vain for salvation. They lead to a false security.' (p. 3)
2. Joseph Tremblay. Born in Quebec, Canada, 1924. He was ordained a priest in Rome, Italy and was sent to Bolivia, Chile where he served for 13 years 'as a missionary in the congregation of the Oblate Fathers of Mary Immaculate.'
A. Salvation by works. 'My theology has taught me that salvation is by works and sacrifices . . . my theology gives me no assurance of salvation; the Bible offers me that assurance . . . I had been trying to save myself on my works . . . I was stifled in a setting in which I was pushed to do good works to merit my salvation.' (pp. 9, 11-12)
3. Bartholomew F. Brewer. He applied to the Discalced Carmelites, a strict monastic order. He received training of 'four years of high school seminary, two years in the novitiate, three years of philosophy, and four years of theology (the last after ordination).' He was ordained to the Roman Catholic priesthood at the Shrine of the Immaculate Conception of Mary in Washington, D.C. He eventually served as a diocesan priest in San Diego, California and entered the Navy as a Roman Catholic chaplain.
A. Upon questioning Rome's Beliefs, 'At first I did not understand, but gradually I observed a wonderful change in mother. Her influence helped me realize the importance of the Bible in determining what we believe. We often discussed subjects such as the primacy of Peter, papal infallibility, the priesthood, infant baptism, confession, the mass, purgatory, the Immaculate Conception of Mary, and the bodily assumption of Mary into heaven. In time I realized that not only are these beliefs not in the Bible, they are actually contrary to the clear teaching of Scripture.' (pp. 21-22)
B. Relying on works. He left the Roman Catholic Church, got married and through conversations with his wife and other Christians, 'I finally understood that I had been relying on my own righteousness and religious efforts and not upon the completed and sufficient sacrifice of Jesus Christ. The Roman Catholic religion had never taught me that our own righteousness is fleshly and not acceptable to God, nor that we need to trust in his righteousness alone . . . during all those years of monastic life I had relied on the sacraments of Rome to give me grace, to save me.' (p. 25)
4. Hugh Farrell. Born in Denver, Colorado. Entered the Order of our Lady of Mount Carmel, commonly called the Discalced Carmelite Fathers. Ordained as a priest.
A. Priestly power to change elements: 'The priest, according to the teaching of the Roman Catholic Church, has the power to take ordinary bread and wine, and, by pronouncing the words of the consecration prayer in the sacrifice of the Mass, to change it into the actual body and blood and soul and divinity of Jesus Christ. Hence, since one cannot separate the human nature of Christ from his divinity, the bread and wine, after being changed into the body and blood of Jesus Christ, are entitled to the worship of adoration.' (pp. 28)
B. Temporal punishment due to sins. 'I knew from the teachings of the priests and nuns that I could not hope to go directly to heaven after my death. My Roman Catholic catechism taught me that after death I had to pay for the temporal punishment due to my sins. The Roman Catholic Church teaches that 'the souls of the just which, in a moment of death, are burdened with venial sins or temporal punishment due to sin, enter purgatory.' (p. 29)
C. Penance. Regarding life in the monastery and doing penance. 'These penances consist of standing with the arms outstretched to form a cross, kissing the sandaled feet of the monks, receiving a blow upon the face from the monks, and, at the end of the meal, lying prostrate before the entrance to the refectory so that the departing monks must step over one's body. These, and other penances, are supposed to gain one merit in heaven and increase one's 'spiritual bank account.' (p. 36)
D. The Mass and sorcery. 'According to the teaching of the Roman Church the priest, no matter how unworthy he may personally be, even if he has just made a pact with the devil for his soul, has the power to change the elements of bread and wine into the actual body and blood, soul and divinity, of Jesus Christ. Provided he pronounces the words of consecration properly and has the intention of consecrating, God must come down on the altar and enter and take over the elements.' (p. 39)
5. Alexander Carson. Baptized into the Roman Catholic Church as an infant. His priesthood studies were at St. John's seminary, Brighton, Massachusetts. He was ordained by Bishop Lawrence Shehan of Bridgeport, Connecticut in 1955 and was a priest in Alexandria, Louisiana. Also, he was pastor of Sacred Heart Catholic Church, Rayville, Louisiana.
A. Bible or Tradition. ' . . . the Holy Spirit led me to judge Roman Catholic theology by the standard of the Bible. Previously, I had always judged the Bible by Roman Catholic doctrine and theology.' (p. 53)
B. Mass contrary to scripture. 'In my letter of resignation from the Roman Catholic Church and Ministry, I stated to the bishop that I was leaving the priesthood because I could no longer offer the Mass, as it was contrary to the Word of God and to my conscience.' (pp. 54-55)
40 Days Prayer For The Dead Pdf
6. Charles Berry. He entered the Order of Hermits of St. Augustine and became a priest after 17 years. He was given orders to continue studying until he achieved a Ph.D. in chemistry and was then 'transferred to the headquarters of the Augustinian order in the United States.'
A. Superstition. 'In the United States the Roman Catholic Church is on its best behavior, putting its best foot forward because of its critics and opponents. In a Roman Catholic country, where it has few opponents or critics, it is a very different matter. Ignorance and superstition and idolatry are everywhere, and little effort, if any, is made to change the situation. Instead of following the Christianity taught in the Bible the people concentrate on the worship of statues and their local patron saints.' (p. 59)
B. Idols and Statues. 'When I met in Cuba a genuine pagan who worshiped idols (a religion transplanted from Africa by his ancestors), I asked how he could believe that a plaster idol could help him. He replied that the idol was not expected to help him; it only represented the power in heaven which could. What horrified me about his reply was that it was almost word for word the explanation Roman Catholics give for rendering honor to the statues of the saints.' (p. 59)
7. Bob Bush. He went to a Jesuit Seminary and studied for 13 years before being ordained in 1966. He entered a post graduate program in Rome.
A. Works: 'When I entered the order, the first thing that happened was that I was told I had to keep all the rules and regulations, that to do so would be pleasing to God, and that this was what he wanted for me. We were taught the motto, 'Keep the rule and the rule will keep you.' (p. 66).
B. Salvation is by faith: 'It took me many years to realize that I was compromising by staying in the Roman Catholic Church. Throughout all those years I continued to stress that salvation is only in the finished work of Jesus Christ on the cross and not in the infant baptism; that there is only one source of authority which is the Bible, the word of God; and that there is no purgatory but rather that when we die to either go to heaven or hell.' (p. 69)
C. Salvation by works: 'The Roman Catholic Church then goes on to say that in order to be saved you must keep its laws, rules and regulations. And in these laws are violated (for example, laws concerning birth control or fasting or attendance at Mass every Sunday), then you have committed a sin . . . 'individual and integral confession and absolution constitute the only ordinary way by which the faithful person who was aware of serious sin can be reconciled with God, and with the church' (Canon 9609).' (p. 75)
D. Works: 'The Roman Catholic Church adds works, and that you have to do these specific things [keeping its laws, rule and regulations] ]in order to be saved, whereas the Bible says in Ephesians 2:8-9 that it is by grace that we are saved, not by works.' (pp. 75-76)
As you can see, even Roman Catholic Priests can discover the truth found in God's word and escape the error of the Roman Catholic system of works righteousness. To God be the glory.
'For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, that no one should boast.' (Eph. 2:8-9).
40 Days Of Prayer Pdf
Prayer For The Faithful Departed Catholic
Testimonies from ex-Roman Catholic Priests
The following quotes are taken from the book by Richard Bennet, Far from Rome, Near to God: Testimonies of 50 Converted Roman Catholic Priests, Carlisle, PN: The Banner of Truth Trust, 1997. They are quite interesting and valuable since they give an insight to Catholicism from those who were priests in the Catholic Church and then left it to find salvation in Jesus.
Following are excerpts from only a few of the fifty testimonies in the book:
1. Henry Gregory Adams. Born in Saskatchewan, Canada. He entered the Basilian Order of monks and adopted the monastic name of 'Saint Hilarion the Great.' He was ordained as a priest and served five parishes in the Lemont, Alberta area.
A. Sacraments. 'The monastic life and the sacraments prescribed by the Roman Catholic Church did not help me to come to know Christ personally and find salvation . . . I realized that the man-made sacraments of my church and my good works were in vain for salvation. They lead to a false security.' (p. 3)
2. Joseph Tremblay. Born in Quebec, Canada, 1924. He was ordained a priest in Rome, Italy and was sent to Bolivia, Chile where he served for 13 years 'as a missionary in the congregation of the Oblate Fathers of Mary Immaculate.'
A. Salvation by works. 'My theology has taught me that salvation is by works and sacrifices . . . my theology gives me no assurance of salvation; the Bible offers me that assurance . . . I had been trying to save myself on my works . . . I was stifled in a setting in which I was pushed to do good works to merit my salvation.' (pp. 9, 11-12)
3. Bartholomew F. Brewer. He applied to the Discalced Carmelites, a strict monastic order. He received training of 'four years of high school seminary, two years in the novitiate, three years of philosophy, and four years of theology (the last after ordination).' He was ordained to the Roman Catholic priesthood at the Shrine of the Immaculate Conception of Mary in Washington, D.C. He eventually served as a diocesan priest in San Diego, California and entered the Navy as a Roman Catholic chaplain.
A. Upon questioning Rome's Beliefs, 'At first I did not understand, but gradually I observed a wonderful change in mother. Her influence helped me realize the importance of the Bible in determining what we believe. We often discussed subjects such as the primacy of Peter, papal infallibility, the priesthood, infant baptism, confession, the mass, purgatory, the Immaculate Conception of Mary, and the bodily assumption of Mary into heaven. In time I realized that not only are these beliefs not in the Bible, they are actually contrary to the clear teaching of Scripture.' (pp. 21-22)
B. Relying on works. He left the Roman Catholic Church, got married and through conversations with his wife and other Christians, 'I finally understood that I had been relying on my own righteousness and religious efforts and not upon the completed and sufficient sacrifice of Jesus Christ. The Roman Catholic religion had never taught me that our own righteousness is fleshly and not acceptable to God, nor that we need to trust in his righteousness alone . . . during all those years of monastic life I had relied on the sacraments of Rome to give me grace, to save me.' (p. 25)
4. Hugh Farrell. Born in Denver, Colorado. Entered the Order of our Lady of Mount Carmel, commonly called the Discalced Carmelite Fathers. Ordained as a priest.
A. Priestly power to change elements: 'The priest, according to the teaching of the Roman Catholic Church, has the power to take ordinary bread and wine, and, by pronouncing the words of the consecration prayer in the sacrifice of the Mass, to change it into the actual body and blood and soul and divinity of Jesus Christ. Hence, since one cannot separate the human nature of Christ from his divinity, the bread and wine, after being changed into the body and blood of Jesus Christ, are entitled to the worship of adoration.' (pp. 28)
B. Temporal punishment due to sins. 'I knew from the teachings of the priests and nuns that I could not hope to go directly to heaven after my death. My Roman Catholic catechism taught me that after death I had to pay for the temporal punishment due to my sins. The Roman Catholic Church teaches that 'the souls of the just which, in a moment of death, are burdened with venial sins or temporal punishment due to sin, enter purgatory.' (p. 29)
C. Penance. Regarding life in the monastery and doing penance. 'These penances consist of standing with the arms outstretched to form a cross, kissing the sandaled feet of the monks, receiving a blow upon the face from the monks, and, at the end of the meal, lying prostrate before the entrance to the refectory so that the departing monks must step over one's body. These, and other penances, are supposed to gain one merit in heaven and increase one's 'spiritual bank account.' (p. 36)
D. The Mass and sorcery. 'According to the teaching of the Roman Church the priest, no matter how unworthy he may personally be, even if he has just made a pact with the devil for his soul, has the power to change the elements of bread and wine into the actual body and blood, soul and divinity, of Jesus Christ. Provided he pronounces the words of consecration properly and has the intention of consecrating, God must come down on the altar and enter and take over the elements.' (p. 39)
5. Alexander Carson. Baptized into the Roman Catholic Church as an infant. His priesthood studies were at St. John's seminary, Brighton, Massachusetts. He was ordained by Bishop Lawrence Shehan of Bridgeport, Connecticut in 1955 and was a priest in Alexandria, Louisiana. Also, he was pastor of Sacred Heart Catholic Church, Rayville, Louisiana.
A. Bible or Tradition. ' . . . the Holy Spirit led me to judge Roman Catholic theology by the standard of the Bible. Previously, I had always judged the Bible by Roman Catholic doctrine and theology.' (p. 53)
B. Mass contrary to scripture. 'In my letter of resignation from the Roman Catholic Church and Ministry, I stated to the bishop that I was leaving the priesthood because I could no longer offer the Mass, as it was contrary to the Word of God and to my conscience.' (pp. 54-55)
6. Charles Berry. He entered the Order of Hermits of St. Augustine and became a priest after 17 years. He was given orders to continue studying until he achieved a Ph.D. in chemistry and was then 'transferred to the headquarters of the Augustinian order in the United States.'
A. Superstition. 'In the United States the Roman Catholic Church is on its best behavior, putting its best foot forward because of its critics and opponents. In a Roman Catholic country, where it has few opponents or critics, it is a very different matter. Ignorance and superstition and idolatry are everywhere, and little effort, if any, is made to change the situation. Instead of following the Christianity taught in the Bible the people concentrate on the worship of statues and their local patron saints.' (p. 59)
B. Idols and Statues. 'When I met in Cuba a genuine pagan who worshiped idols (a religion transplanted from Africa by his ancestors), I asked how he could believe that a plaster idol could help him. He replied that the idol was not expected to help him; it only represented the power in heaven which could. What horrified me about his reply was that it was almost word for word the explanation Roman Catholics give for rendering honor to the statues of the saints.' (p. 59)
7. Bob Bush. He went to a Jesuit Seminary and studied for 13 years before being ordained in 1966. He entered a post graduate program in Rome.
A. Works: 'When I entered the order, the first thing that happened was that I was told I had to keep all the rules and regulations, that to do so would be pleasing to God, and that this was what he wanted for me. We were taught the motto, 'Keep the rule and the rule will keep you.' (p. 66).
B. Salvation is by faith: 'It took me many years to realize that I was compromising by staying in the Roman Catholic Church. Throughout all those years I continued to stress that salvation is only in the finished work of Jesus Christ on the cross and not in the infant baptism; that there is only one source of authority which is the Bible, the word of God; and that there is no purgatory but rather that when we die to either go to heaven or hell.' (p. 69)
C. Salvation by works: 'The Roman Catholic Church then goes on to say that in order to be saved you must keep its laws, rules and regulations. And in these laws are violated (for example, laws concerning birth control or fasting or attendance at Mass every Sunday), then you have committed a sin . . . 'individual and integral confession and absolution constitute the only ordinary way by which the faithful person who was aware of serious sin can be reconciled with God, and with the church' (Canon 9609).' (p. 75)
D. Works: 'The Roman Catholic Church adds works, and that you have to do these specific things [keeping its laws, rule and regulations] ]in order to be saved, whereas the Bible says in Ephesians 2:8-9 that it is by grace that we are saved, not by works.' (pp. 75-76)
As you can see, even Roman Catholic Priests can discover the truth found in God's word and escape the error of the Roman Catholic system of works righteousness. To God be the glory.
'For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, that no one should boast.' (Eph. 2:8-9).
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